وَمَآ ءَاتَيْتُم مِّن رِّبًا لِّيَرْبُوَا۟ فِىٓ أَمْوَٰلِ ٱلنَّاسِ فَلَا يَرْبُوا۟ عِندَ ٱللَّهِ وَمَآ ءَاتَيْتُم مِّن زَكَوٰةٍ تُرِيدُونَ وَجْهَ ٱللَّهِ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُضْعِفُونَ
Saheeh International(39) And whatever you give for interest [i.e., advantage] to increase within the wealth of people[1149] will not increase with Allāh. But what you give in zakāh,[1150] desiring the face [i.e., approval] of Allāh - those are the multipliers.[1151]
English Translation - Rowwad Translation CenterWhatever you lend in usury in order to gain more at the expense of people’s wealth[16], it will not increase [in reward] with Allah. But whatever you give as charity[17], seeking Allah’s pleasure – it is they who will have multiple rewards[18].
English Translation - Hilali and Khan39. And that which you give in gift[5] (to others), in order that it may increase (your wealth by expecting to get a better one in return) from other people’s property, has no increase with Allâh; but that which you give in Zakât (sadaqa - charity etc.) seeking Allâh’s Countenance, then those, they shall have manifold increase.